Music Matters
by John Morris
INTRODUCTION
Jesus said, "He who has My commandments
and keeps them, it is he who loves Me. And he
who loves Me will be loved by My Father, and
I will love him..." (John 14:21). He also said, "If
you keep My commandments, you will abide
in My love..." (John 15:10). Plain talk. Hard to
swallow, maybe, but not hard to understand.
Simply, love and obedience are inextricably
linked, each following on the heels of the other.
According to Jesus, to love Him is to obey Him,
and to obey Him is to be loved by Him.
But one cannot begin to experience this
mutual love without knowledge of His
commandments.
The commandments of Jesus exist throughout the pages of the New Testament, from
Matthew to Revelation, not just in the
"gospels" (Matthew, Mark, Luke and John)
as some have supposed. For Jesus made His
commands not only verbally, but vicariously.
He spoke not only by His own mouth, but by
the mouths of His apostles (Matthew 28:20;
2 Corinthian 13:3). Their commands are His
commands. The apostle Paul was appealing
to this very truth when he wrote: "If anyone
thinks himself to be a prophet or spiritual,
let him acknowledge that the things which
I write to you are the commandments of the
Lord" (1 Corinthians 14:37).
Jesus never gave a command concerning
music in the Christian assembly-the time
for such instruction had apparently not yet
come. His apostle, however, did speak on the
subject. In his writings we find Jesus' will on
the subject.
THE APOSTLE'S TEACHING
Paul wrote: "And do not be drunk with wine,
in which is dissipation; but be filled with the
Spirit, speaking to one another in psalms and
hymns and spiritual songs, singing and making
melody in your heart to the Lord" (Ephesians
5:18-19). He also wrote: "Let the word of
Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms
and hymns and spiritual songs, singing with
grace in your hearts to the Lord" (Colossians
3:16). Still again, he wrote: "I will sing with
the spirit, and I will also sing with the understanding" (1 Corinthians 14:15). What was the
apostle's consistent instruction to the church
concerning its music? Sing!
"Sing," he says...not play. And with this
instruction the entire New Testament agrees.
Search the New Testament for all passages
relating to music in the Lord's church, and no
references to instrumental music will be found
(a striking contrast with the Old Testament!
Surely such a shift in God's revelation should
be given careful consideration). The only
New Testament appearances of instruments
in non-secular music are to be found in
Revelation (5:8; 14:2; 15:2), a book featuring apocalyptic symbolism clearly not to be
taken literally (and even if it were to be taken
literally, there would still be no mandate
for instruments in the church, since all the
passages describe events in heaven).
So what does this all mean? Some would
say it means nothing. They would argue
that since the use of instruments was
commanded by God for the Jews under the
Law of Moses (2 Chronicles 29:25), instruments in corporate worship are acceptable
for the church in the Christian era-never
mind their absence in the New Testament
Scriptures. But is this "rightly handling the
word of God" (2 Timothy 2:15)? Would
we be willing to bring incense-burning
into our assemblies? Would we view with
appreciation the stoning of a rebellious son?
Certainly not, yet both were commanded
under the Old Covenant just like instrumental music. It is evident that the Law of Moses
was for a different time, the New Testament
for ours. In fact, the New Testament says
concerning the Law of Moses that Jesus "has
taken it out of the way, having nailed it to the
cross" (Colossians 2:14).
THE TESTIMONY OF HISTORY
Church history acknowledges the absence
of instruments in Christian assemblies until
the seventh century A.D., some six hundred
years after the death of the apostles! The
writings of men living during those intervening centuries are instructive:
CLEMENT OF ALEXANDRIA
(BORN C. 150 AD) WROTE:
"Let the pipe be resigned to the shepherds,
and the flute to the superstitious who are
engrossed in idolatry. For, in truth, such
instruments are to be banished from the
temperate banquet being more suitable to
beasts than men, and the more irrational
portion of mankind....[W]e must be on
guard against whatever titillates eye and
ear..." (The Instructor 2.5)."The one instrument of peace, the word
alone by which we honor God, is what we
employ. We no longer employ the ancient
psaltery and trumpet, and timbrel, and
flute..." (ibid.).
JOHN CHRYSOSTOM
(BORN C. 347 AD) WROTE:
"...[T]he church has a lyre with living
strings. Our tongues are the strings of the
lyre with a different tone indeed but much
more in accordance with piety. Here there
is no need for the cithara, or for stretched
strings, or for the plectrum, or for art, or
for any instrument; but, if you like, you
may yourself become a cithara..."
(Exposition of Psalm 41).
EUSEBIUS, THE "FATHER OF CHURCH HISTORY"
(BORN C. 260/265 AD) WROTE:
"Of old at the time of the circumcisions...
it was not inappropriate to send up hymns
to God with the psalterion and cithara
and to do this on Sabbath days...We render
our hymn with a living psalterion and a
living cithara with spiritual songs. The
unison voices of Christians would be
more acceptable to God than any musical
instrument"(Commentary on the Psalms,
Psalm 91:2, 3).
CLOSING CONSIDERATIONS
Employing instrumental music in the assembly puts a congregation in the position of
practicing something foreign to the New
Testament and to its earliest followers. What's
more, it results in a church offering to God
a sacrifice that neither Jesus nor His apostles
ever authorized. Can one be confident that an
unauthorized sacrifice will be accepted?
On the other hand, by practicing unaccompanied (a cappella) singing-worshiping God with the instrument He made-a
congregation can be absolutely certain that
it is obeying the Lord's command, giving
Him exactly what He asked for. Such obedience comes with a promise: "If you keep
My commandments, you will abide in My
love..." (John 15:10).